From this point in the biblical narrative, Simeon virtually disappears. Every one of the tribes has his particular journey, his specific energy which he must manifest in this world. - And Simeon blessed them, and said unto Mary his mother, Behold, this Child.
Examination of the scriptures reveals a possible reason for this exclusion.
Levi’s blessing indicated the priestly role of the tribe, in contrast to the more secular tone of (Gen. 49:5-7).
Blessing Zebulun and Issachar Zebulun was the tribe that before all the other tribes devoted itself to commerce, and in this way acted as the agent between Israel and … Another interesting fact about the tribe of Simeon is that it was not included in the last blessings that Moses gave to the tribes before he died. It was not for one like Simeon to speak words of blessing over "the Son of the Highest." Today, as I was reading about Simeon and Anna, who I didn’t know of, I thought in my mind, “This is a lesson, and I loved going to Bible School.”
It is noticeable that, while Simeon blesses Mary and Joseph, he refrains from blessing the Child, of whom, however, he pointedly speaks.
Simeon is grouped with Levi during the blessing and together, mentioned as the instigators of the massacre in Shechem (Genesis 34:25). The order of the blessings depended of the numbers of the tribe, the importance of the tribe and the more numerous the sooner their area was conquered. Perhaps this is because of Jacob’s prediction that Simeon would be scattered (Genesis 49:7) and her land would be divided with the children of … The tribe of Simeon is omitted. We read of this in Joshua 19:1, 1 Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families, and their inheritance was in the midst of the inheritance of the sons of Judah. Moses pronounces his blessing upon each tribe just before his death. What happened afterwards to the tribe of Simeon? Why did Moses not bless the tribe of Simeon when he blessed the other tribes of Israel, in Deuteronomy 33? The tribe of Simeon is represented by two major symbols, both of which recall the slaughter of Shechem.
Levi (Leah): Levi also betrayed the city of the man who seduced Dinah (Genesis 34) and did not receive a good blessing from Jacob (Genesis 49:5-7). As a result of their violence, Jacob says they will be “scattered” and “dispersed in Israel. Levi is also scattered throughout Israel, but his tribe fares better in the history of redemption. In my opinion, the omission of Simeon from Moses' final blessing of the tribes of Israel was a reflection or fulfillment of Jacob's (or Israel's) final pronouncement regarding his sons Simeon and Levi and their descendants in Genesis 49:5-7, in which Jacob recalled the violence that Simeon and Levi had used in avenging the rape of their sister Dinah by Shechem the Hivite in Genesis 34 (which, as Jacob said in … According to the modern documentary hypothesis the poem was an originally separate text, that was inserted by the Deuteronomist into the second edition (of two) of the text which became Deuteronomy (i.e. Indeed, our Sages teach that the Re[e]d sea split into twelve paths, providing a separate path for each of the twelve tribes.
The total number of tribes listed is only ten.
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